1 Corinthians 8:2

Authorized King James Version

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And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

Original Language Analysis

εἰ G1487
εἰ
Strong's: G1487
Word #: 1 of 12
if, whether, that, etc
δέ And G1161
δέ And
Strong's: G1161
Word #: 2 of 12
but, and, etc
τι any thing G5100
τι any thing
Strong's: G5100
Word #: 3 of 12
some or any person or object
δοκεῖ think G1380
δοκεῖ think
Strong's: G1380
Word #: 4 of 12
compare the base of g1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
εἰδέναι that he knoweth G1492
εἰδέναι that he knoweth
Strong's: G1492
Word #: 5 of 12
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
τι any thing G5100
τι any thing
Strong's: G5100
Word #: 6 of 12
some or any person or object
οὐδέπω yet G3764
οὐδέπω yet
Strong's: G3764
Word #: 7 of 12
not even yet
οὐδὲν nothing G3762
οὐδὲν nothing
Strong's: G3762
Word #: 8 of 12
not even one (man, woman or thing), i.e., none, nobody, nothing
γνῶναι· he knoweth G1097
γνῶναι· he knoweth
Strong's: G1097
Word #: 9 of 12
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 10 of 12
just (or inasmuch) as, that
δεῖ he ought G1163
δεῖ he ought
Strong's: G1163
Word #: 11 of 12
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
γνῶναι· he knoweth G1097
γνῶναι· he knoweth
Strong's: G1097
Word #: 12 of 12
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

Analysis & Commentary

If any man think that he knoweth any thing, he knoweth nothing yet as he ought to know (καθὼς δεῖ γνῶναι, kathos dei gnonai, "as it is necessary to know")—Paul deflates intellectual pride with devastating irony. The Corinthians' theological sophistication masked spiritual ignorance. True knowledge (gnosis in its proper form) is relational and humble, not merely propositional.

The phrase "as he ought to know" points to knowledge's proper purpose and method. Knowledge that breeds arrogance rather than love has failed at its fundamental task. This echoes Jeremiah 9:23-24, where genuine knowledge means understanding God's hesed (loyal love) and mishpat (justice), not merely accumulating facts. The "strong" Corinthians knew theology but hadn't grasped that love must govern knowledge's application.

Historical Context

Greek culture prized philosophical knowledge (sophia, wisdom) as the highest virtue. Corinth, influenced by sophistic rhetoric and Stoic philosophy, valued intellectual achievement. The church imported this cultural pride, creating factions around teachers (1:12) and despising those with less sophisticated theology. Paul subverts this entirely—true knowledge humbles, not exalts.

Questions for Reflection